The first time I remember hearing the word "cripple," I was five, and subsequently landed a punch to the face of my verbal assailant. Hauled into the time-out corner by an embarrassed teacher, I was told that punching someone was wrong. When countered this with a list of terms regularly hurled in my direction from the other students, including "retard," "metal legs," and "freak," the teacher, though visibly red-faced, remained silent.
Bright and verbal, I cursed correctly in two languages, and used my impressive vocabulary of multi syllabic adjectives, verbs, nouns and adverbs with such unyielding precision that "dictionary" soon replaced the epithetic "cripple."
Having no disabled peers with whom to relate made me aware of the nuances of the able-bodied. Their body language, facial expressions, stares, avoidance of eye contact, awkward silences and whispers in the halls became second nature and I developed a reserved armour that only those close to me could see beyond.
Undergraduate school brought me several disabled friends and less wariness. It also gave rise to new and unfamiliar verbiage. Words such as gimp, crip, TAB, and (dis)ableism, commonplace amongst persons with disabilities, offered new perspectives and ways of speaking about experiences. The slogan, "Disabled and Proud," brought tears to my eyes the first time I saw it on a banner.
Today, at almost fifty, I still wince at the word cripple and can't force myself to use gimp in conversation, despite the efforts of many to re-claim and use them more positively. Both are simply too emotionally loaded and fraught with unpleasant associations for me. Sadly, I am not alone. While words wound, they also offer possibility for healing, but not without first examining how we talk to one another and about each other, a point made by several bloggers quite cogently in the last months.
Each of us is more than the medical jargon and diagnoses attached to conditions we may live with, and we are also more than the world at large often believes us to be. If we want to be disabled and proud, we must empower ourselves and those who will follow and celebrate our arts, dance, music, sports, sexuality, community and all other aspects of humanity.
Bright and verbal, I cursed correctly in two languages, and used my impressive vocabulary of multi syllabic adjectives, verbs, nouns and adverbs with such unyielding precision that "dictionary" soon replaced the epithetic "cripple."
Having no disabled peers with whom to relate made me aware of the nuances of the able-bodied. Their body language, facial expressions, stares, avoidance of eye contact, awkward silences and whispers in the halls became second nature and I developed a reserved armour that only those close to me could see beyond.
Undergraduate school brought me several disabled friends and less wariness. It also gave rise to new and unfamiliar verbiage. Words such as gimp, crip, TAB, and (dis)ableism, commonplace amongst persons with disabilities, offered new perspectives and ways of speaking about experiences. The slogan, "Disabled and Proud," brought tears to my eyes the first time I saw it on a banner.
Today, at almost fifty, I still wince at the word cripple and can't force myself to use gimp in conversation, despite the efforts of many to re-claim and use them more positively. Both are simply too emotionally loaded and fraught with unpleasant associations for me. Sadly, I am not alone. While words wound, they also offer possibility for healing, but not without first examining how we talk to one another and about each other, a point made by several bloggers quite cogently in the last months.
Each of us is more than the medical jargon and diagnoses attached to conditions we may live with, and we are also more than the world at large often believes us to be. If we want to be disabled and proud, we must empower ourselves and those who will follow and celebrate our arts, dance, music, sports, sexuality, community and all other aspects of humanity.